Teenager from India invents device that can convert breath to speech
A high school student from India has invented a device that can convert a person’s breath into speech, to give millions of people around the world suffering from speech impediment a ‘voice’ for the first time.
Sixteen-year-old Arsh Shah Dilbagi has developed a new technology called ‘TALK’, which is a cheap and portable device to help people who are physically incapable of speaking express themselves. Right now, 1.4 percent of the world’s population has very limited or no speech, due to conditions such as Amyotrophic lateral sclerosis (ALS), locked-in syndrome (LIS), Encephalopathy (SEM), Parkinson’s disease, and paralysis.
His name is Arsh Shah Dilbagi and he’s 16 years old. Gettin tired of sensationalized “mystery baby from a country where people are brown does a science thing!” articles. Use peoples names, don’t act so surprised when people of color are geniuses.
The woman standing in front of us turned around to face me. “Are you the cheerleaders?” she beamed. I glanced at my all-girls robotics team with a look of disbelief. As their proud captain, I’ve spent hundreds of hours working with them to build and program a fully-functional robot. Walking into the massive competition arena, I had tuned out the screaming fans and blasting music, focusing on the engineering challenges at hand. But the last thing I ever thought would happen was that my group of twelve girls who routinely wire electronics, design complicated mechanical systems, and write detailed programs would be mistaken for another school’s dance team.
There should be a White History Month in America. That way we can teach all about the things White Americans have done in history, like:
- Cherokee Trail of Tears
- Japanese American internment
- Philippine-American War
- Jim Crow
- The genocide of Native Americans
- Transatlantic slave trade
- The Middle Passage
- The history of White American racism
- Black Codes
- Slave patrols
- Ku Klux Klan
- The War on Drugs
- Treaty of Guadalupe Hidalgo
- How white racism grew out of slavery and genocide
- How whites still benefit from slavery and genocide
- White anti-racism
- The Southern strategy
- The rape of black slave women
- Madison Grant
- The Indian Wars
- Human zoos
- How the Jews became white
- White flight
- Proposition 14
- Homestead Act
- Tulsa Riots
- Rosewood massacre
- Tuskegee Experiment
- Hollywood stereotypes
- Indian Appropriations Acts
- Immigration Act of 1924
- Sundown towns
- Chinese Exclusion Act
- Emmett Till
- Vincent Chin
- Indian boarding schools
- King Philip’s War
- Bacon’s Rebellion
- American slavery compared to Arab, Roman and Latin American slavery
- History of the gun
- History of the police
- History of prisons
- History of white suburbia
- Lincoln’s racism and anti-racism
- George Wallace
- Fox News
- Real estate steering
- School tracking
- Mass incarceration of black men
- Boston school busing riots
And so on. No fear of running out of topics: there is more than one a day! I am sure my commenters can come up with tons more, probably some big ones that are not coming to mind at the moment (I did not list slavery, the abolitionist movement, the civil war, Reconstruction or Lincoln since they are, in fact, covered in history class, however poorly).
51 years ago on the 16th September 1963, our Malaysia was born by the union of Malaya, Sabah and Sarawak. And so today, we’d like to show you how special the 13 States that make up this beautiful country truly are through this year’s Malaysia Day Special. (Not forgetting our capital, Kuala Lumpur, of course!)
But first, where are you from? I’m orang Perak & Kedah. Yes, I’m from both states, I refuse to choose either one of them since I spent a great deal of my childhood in both states and love them both equally. ✌️
9 clueless things white people say when confronted with their own racism
July 11, 2014
Daring to talk about Iggy Azalea’s racism and cultural appropriation doesn’t make me a racist.
But judging from the tens of thousands of Web comments, tweets and Facebook posts about the piece, “How to talk to white people about Iggy Azalea,” those of us who dare criticize appropriation in hip-hop are part of the problem for “making this about race” and halting society from true progress on racial equity. Nothing could be further from the truth.
It’s about time we unpack all of the clueless vitriol that often comes from white people when we dare to talk about race.
Unfortunately, this episode reinforces a dismal reality in our racial climate: We still haven’t arrived to a point where we can have an open, honest and productive conversation about racism. And, generally speaking, it’s really not anyone’s fault.
Unless you’ve gone to a university or a high school where the issue of privilege—racial and otherwise—has been the subject of a school workshop or a classroom discussion, reading articles about it on the Internet may very well be the first time you encounter the subject matter. And no one’s faulting you for that, because there’s even something to be said about the educational privilege that corresponds with having opportunities to access intellectually rigorous academic settings.
But now that we have the Internet, we have a community-sourced space to have these discussions organically. Because of the immense amount of information available, not just those long lists of cat GIFs, there’s not too much time left for excusing people who aren’t using it as a resource to learn about racial prejudice and white privilege.
It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.
Many people of color want the space to discuss these issues within a culture where white voices are hyper-amplified––to have their voices heard and respected, even if the emotions come from a place of pain.
As people who benefit from racial privilege, whites can support the leadership of people of color by first challenging these deeply-ingrained myths about racism before entering into a conversation about it, especially with people of color:
1) “You’re racist for making this an issue of race.”
More often than not, when a person of color brings up racism, chances are there’s something problematic happening. It’d be naive to assume that people of color simply exist as opportunists who pounce on any single chance to make a big deal about racism. If you’re tired of hearing about racism, how tired do you think people of color are from having to live surrounded by racism in the first place?
2) “I don’t see race. I only see the human race.”
While this may sound revolutionary, so-called color-blindness is actually part of the problem. Not “seeing race” is simply a lazy coded phrase for deliberately ignoring the lingering elements of racism that actually need to be fixed and reinforces the privilege of being able to bypass the negative effects of racism in the first place. As the saying goes, “You can’t erase what you cannot face.”
3) “Talking about issues in terms of ‘white people’ and ‘white privilege’ is reverse racism.”
About that reverse racism thing… it doesn’t exist. It’s no secret that it is humanly possible for a person of color to be prejudiced against whites. Sometimes, it’s an attitude that develops over time because their experience with racism has drawn them to the conclusion that no “good” white people exist in the world. And although there’s a lot of healing that needs to happen in that much more seldom instance of prejudice, the attitude itself doesn’t come with an entire system of benefits and institutional power that being white affords in America. That’s the difference between racism and prejudice, because racism at its root is about supremacy.
4) “You [person of color] clearly don’t know what racism is. According to Webster’s Dictionary…”
Don’t do it. Step away from this infantilizing situation to avoid being a white person dictating how racism works to a person of color, despite their actual lived experiences with it. As for how Webster’s and other dictionaries defines the issue? The oversimplification is a topic that merits an entire thesis.
5) “You [person of color] said something about white people doing racist things, so I demand you explain this to me right now.”
People of color are not on-demand racial justice educators, especially if they have no relationship or affinity with someone seeking the knowledge. In the age of the Internet, if you don’t know someone from a particular community you can speak with, you can likely find those voices on blogs, on Twitter, or even in columns and news articles, talking about the very things you’re seeking to understand. Instead of taxing the already tapped reserves of people of color when dealing with racism, try self-educating before knocking on someone’s door.
6) “But my [person of color] friend said it was OK if I did it [racially problematic thing].”
Still, it’s not the best idea to apply that relational dynamic with one friend to an entire group of people, many of whom have a different relationship with certain words, phrases or actions. Would you touch the hair of a black female stranger just because your black female friend allows you to touch hers?
7) “Stop attacking me for having privileges just because I’m white. It’s racist and hurtful.”
When people critique racism and white privilege in America, they’re speaking generally about a system and not the individual. Unless, that is, an individual instance merits the person being held accountable for their actions (i.e. Donald Sterling, Paula Deen, Iggy Azalea).
8) “I’m sick of pretending that [people of color] need special rights and programs just because they aren’t white. We have problems too, you know.”
To have problems in life is an inherent part of the human condition. But it takes humility, grace and empathy to take the time and space for reflection and self-examination to truly understand that some of us have it much better than others—despite our often half-hearted efforts to ensure equal opportunities for everyone, especially blacks and people of color. Yes, whites can be poor, or female, or LGBT, or immigrants, or have white skin but actually be multi-ethnic, the list goes on. That’s why intersectionality matters, and it includes an interrogation of racial privilege.
9) [Insert tear-filled expression of white privilege guilt or denial here.]
First, it’s okay to have emotions and to feel genuinely remorseful when it’s clear that a cruelly reprehensible system has been perpetuated in a word or an action. Emotional policing isn’t cool, and people of color know it all too well. However, more often than not, when the tears flow, they correlate with an outright rejection of the idea that whiteness in America is privileged and normalized in virtually every social and institutional structure. In this instance, instead of centering the many, intensely hurtful experiences of people of color, the person has derailed the conversation and made it completely about them.
It not only shifts accountability in a way that’s been historically dangerous, it also reinforces the very privilege being interrogated: Because these white tears and white feelings are often prioritized above the lived struggles of non-white people.
Derrick Clifton is a NYC-based journalist and writer primarily covering race, gender and LGBT issues, and their intersections with politics. Follow him on Twitter, on Facebook, or visit derrickclifton.com for more information on his work.
Photo via Iggy Azalea/YouTube